Framing Your Lens: Designing for Social Justice

Foundational Terminology and Theory

Learning Objectives

By the end of this chapter, you will be able to

  • Define diversity, equity, inclusion, and antiracism terminology

At this point, you have surveyed existing OER. Many of you encountered flourishing OER that address core disciplinary learning goals but lack content related to social justice and diversity, equity, inclusion, and anti-racism (DEIA). Some of you found a barren landscape and must seed your own OER vision. Regardless of your starting point, your vision will be shaped through first understanding foundational social justice and DEIA terminology and theories that will enable you to implement your OER vision.

Terminology

Let’s first examine social justice terminology so that we establish a common language when generally speaking about DEIA and social justice, as it is understood by our Catholic institutions.

 

Select the arrow to read about social justice terminology.

So what is an equity lens?

Young black woman with hair in bun and wearing ruffled shirt.
Ida B. Wells advocated for equality as a journalist for African-American newspapers.

Ida B. Wells, an African-American journalist, activist, and researcher, in the late 19th and early 20th centuries, said, “The way to right wrongs is to turn the light of truth upon them.”[1] Much like Wells’s advocacy for civil rights, leading with an equity lens in curriculum design means shining a light on underrepresented perspectives, centering them, and diving deeper into the histories of systemic oppression that lead to social injustices and disparities we live with today.

What is DEIA?

The DEIA acronym and other versions of it are often used but not always defined. Importantly, DEIA is a central tenet of the Catholic identity and university missions at all four OERFSJ Catholic institutions (Loyola Marymount University (LMU), Santa Clara University, Saint Mary’s College of California, and the University of San Francisco). Let’s explore the meaning of the terminology in general and Catholic senses to understand the application of the principle to curriculum at our Jesuit and Lasallian institutions.[2]

  • Diversity is the variety of characteristics that make up individuals’ unique identities, including race, gender, age, ethnicity, sexual orientation, body size, abilities, and many others.
  • Equity is the fair treatment, access, opportunity, and advancement for all individuals, while at the same time striving to identify and eliminate barriers that have prevented the full participation of marginalized groups of people.
  • Inclusion refers to creating a culture where everyone feels a sense of belonging and is valued for their unique perspectives and contributions.
  • Antiracism calls for actively identifying and eliminating racism by changing systems and selves. Catholic, including Jesuit principles, education is key to fighting against laws, cultures, systems, and behaviors that rob individuals and peoples of their equal and fundamental dignity.[3]

Together, diversity, equity, inclusion, and antiracism (DEIA) are a set of principles that guide us in understanding how to value and leverage the differences among people to foster anti-oppressive learning environments and tools.

DEIA Terminology

Select the hot spots (indicated with a plus/+ sign) below for definitions of DEIA terminology.

Why is DEIA Important to OERFSJ?

DEIA is important to OERFSJ because it is a central tenet of the educational missions of our four Catholic institutions. Prioritizing this educational mission is especially important because the federal government challenged the use of DEIA principles in higher education. Georgetown University, however, successfully defended the inclusion of DEIA educational practices based on the centrality of the principles to Catholic teachings and religious freedom.[4] In their defense of diversity, equity, and inclusion (DEI) practices in a Jesuit curriculum, legal scholars at Georgetown University Law Center rooted the “fair treatment and greater participation especially of people who have been marginalized or underrepresented” in centuries-old Catholic and Jesuit teachings as well as distinctly American democratic liberty.[5] In addition to the broader DEI terminology, the Catholic Church considers antiracism as equally vital because of the aim to rectify the sin of racism. Bishops in the U.S. Catholic Church specifically charged members with the “responsibility to resist and undo injustices of racism” beyond an individual’s personal responsibility.[6] As a result, DEIA is a key educational tenet to the institutional missions of the four partner institutions, and central to the goals of OERFSJ.

What is the difference between equality and equity?

Now that we have clarity about DEIA, let’s turn to equality and equity. These are terms that are often used to explain the purpose or goals of DEIA teachings. Equality and equity are similar in that they both aim to promote fairness and justice for all individuals, but the terms distinguish the approach to this goal in different ways.

Equality is about treating everyone the same, regardless of their individual differences or needs. This approach assumes that everyone starts from the same place and has the same opportunities, so if everyone is given the same resources and support, it is assumed they will all achieve the same outcomes.

Equity recognizes that individuals have different needs and starts from the understanding that not everyone has the same advantages or opportunities. It aims to level the playing field by providing resources and support in a way that addresses these individual differences and needs.

Watch: Equity vs Equality

Still need clarification on equity and equality? Watch and interact with this episode of The Harbor by Jostens. Here, guest Cammy Watkins explains the differences between equity and equality, and how equity goes further by recognizing that everyone starts with unique advantages and disadvantages and therefore needs different solutions in order to establish fair access and opportunity.

The Harber: Equity vs Equality by Jostens

Why are we focused on equity?

Diversity cannot be separated from equity, and equity is vital to sustainable inclusion: Equity is the bridge between institutional representation and institutional action.

Select the plus signs (+) below to review some of the main goals of DEIA frameworks.

An example of the difference between equality and equity is in education: equality in education would mean that every student is given the textbook, while equity in education would mean that each student is given the textbook and any resources they need to succeed, such as providing accommodations for students with disabilities.

In short, equality is treating everyone the same; equity is treating everyone fairly.

Your Turn: Check Your DEIA Terminology

Drag and drop the appropriate terminology to the response boxes in the exercise below to test your knowledge of DEIA and social justice terminology.

Tackling Theory 

You are a member of the OERFSJ cohort because of your experiences centering DEIA in your teaching and approach to your discipline. Here, let’s discuss two social theories likely familiar to you — critical race theory and intersectionality. Social theories are frameworks used in the social sciences and humanities disciplines to analyze, explain, and understand social structures, power dynamics, and cultural norms.[7] There are many social theories to choose from, but we’ll focus on critical race theory and intersectionality as the foreground of your equity lens: Critical Race Theory and Intersectionality.

 

Select the arrow to read more about CRT and intersectionality.

Critical Race Theory

Critical Race Theory (CRT) and Intersectionality highlight how power structures in the United States privilege and disadvantage people. CRT was developed by Derrick Bell, Kimberlé Crenshaw, and Richard Delgado. As scholars in the legal field, Bell, Crenshaw, and Delgado sought to underscore the role of race and racism embedded in the political, social, and economic structures of the United States. What makes CRT unique is its emphasis on both theory and practice:

“[CRT} cannot be confined to a static and narrow definition but is considered to be an evolving and malleable practice. It critiques how the social construction of race and institutionalized racism perpetuate a racial caste system that relegates people of color to the bottom tiers. CRT also recognizes that race intersects with other identities, including sexuality, gender identity, and others.”[8]

While CRT emphasizes race, your textbook will undoubtedly include topics related to gender, sexuality, religion, disability, and more. This is where intersectionality is important.

Intersectionality

Smiling African-American woman wearing her hair swept back and large statement earrings.
Dr. Kimberlé Crenshaw

Intersectionality was first coined in 1989 by Dr. Kimberlé Crenshaw.[9] The legal scholar and civil rights advocate originally highlighted the importance of centering the experience of African American women at the intersection of both racism and sexism (hence the term: intersectionality), but scholars have applied Crenshaw’s theory of intersectionality to a range of issues like gender, class, and disability.

While intersectionality is a crucial component of your equity lens, it’s important to note that it’s not a “grand theory of everything.”[10] Intersectionality is your starting point for understanding why equity is important: we all hold multiple identities, and each of those identities can contribute to unique, varying experiences of inequality and oppression.

Watch: The Urgency of Intersectionality

Watch Dr. Kimberlé Crenshaw, a remarkable speaker, explain intersectionality in her own words. Interact with the reflection points as you watch.

The Urgency of Intersectionality | Kimberlé  Crenshaw | TED by TED

OERFSJ Faculty Team Highlight

Cover for Hidden Voices textbook with two figures facing away from each other and transparent heads to show human brain.
Hidden Voices in Intro Psych: A Companion Text Centering Diversity, Equity, Inclusion, and Anti-Racism

Hidden Voices in Intro Psych: A Companion Text Centering Diversity, Equity, Inclusion, and Anti-Racism is designed to meet the needs of diverse undergraduates by supplementing textbooks used for high-enrollment introductory psychology courses. Authors Joyce Yang, Aline Hitti, Zachary Reese, and Lijing Ma, a USF team, centered their OER on DEIA and theories intended to counter the historical contexts of typical psychology textbooks, which are “rooted in colonialism and by a group of scholars holding a privileged set of social identities, perspectives, and experiences.”

Regarding their theoretical approach, the team adopted “decolonizing, accessible, anti-racist, equitable, and sustainable (DAARES) principles.”[11] The use of DAARES  supported the team in

  • Establishing classroom cultures based in connection, compassion, collaboration, and cultural humility,
  • Valuing the well-being of students and instructors,
  • Designing an OER with universal accessibility standards,
  • Centering ethics, social justice, and critical consciousness, and
  • Including multiple worldviews and diverse perspectives and scholars.

The resulting textbook includes psychological theories about Black, Indigenous, and people of color (BIPOC) by BIPOC scholars and real-world examples that are often left out of psychology textbooks. The easy-to-read and relatable text helps students question their own biases and behaviors and empowers them to dismantle systems of oppression through psychology. Check out their Pressbook to see how to integrate relevant DEIA terminology and theories into the curriculum.

What social justice theories are relevant to your field of study?

Further Reading

Andrews, N. “Anti-Racism Resources.” (Aug. 30, 2023). Gleeson Library.

Being Antiracist.” (n.d.) National Museum of African American History & Culture.

Crenshaw, K. (2022). Intersectionality matters! [Podcast]. African American Policy Forum.

Diversity and Inclusion.” (2024). Saint Mary’s College of California.

Pike, U. (2019). Taking OER off-campus: equity is about more than saving money. CCCOER Blog: Equity and Openness: Perspectives from North American Colleges and Universities.

Santa Clara’s Commitment to Racial and Restorative Justice,” (2024). Santa Clara University: Inclusive Excellence Division

Tatum, B.D. (2017). Why are all the black kids sitting together in the cafeteria?: And other conversations about race. Basic Books.

Treanor, W. M., & Uelmen, A. J. (2026). Religious freedom, Jesuit mission, and DEI. Jesuit Educational Quarterly. Advance online publication. https://scholarship.law.georgetown.edu/facpub/2683/

U.S. Department of Education (n.d.). Department of education equity action plan.

West, Q. (2019). Overview of EDI and open education. CCCOER Blog: Equity and Openness: Perspectives from North American Colleges and Universities.

References

Brown McNair, T., Bensimon, E.M. & Malcolm-Piqueux, L. (2020). From equity talk to equity walk: Expanding practitioner knowledge for racial justice in higher education. Jossey-Bass.

Crenshaw, K. (2022). Intersectionality matters! [Podcast]. African American Policy Forum.

Crenshaw, K. (2017). On intersectionality: Essential writings. The New Press.

Crenshaw, K. (2016). The urgency of intersectionality [Video]. TEDWomen Conference

Crenshaw, K. W. (2017, June 8). Kimberlé Crenshaw on intersectionality, more than two decades later. Columbia Law School News. https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later

Crenshaw, K., Gotanda, N., Pellar, G. & Thomas, K. (eds.) (1996). Critical race theory: The key writings that formed a movement. The New Press.

Delgado, R. & Stefancic, J. (2012). Critical Race Theory: An Introduction. New York University Press.

DiAngelo, R. (2018). White fragility: Why it’s so hard for white people to talk about racism. Beacon Press.

EducationWeek. (2021). Spotlight on critical race theory. Editorial Projects in Education, Inc.

Jostens. (2021). Ep.6.23 Equity vs. Equality [YouTube video].

Kellerman, C. (2020, July 30). Catholic 101: Church teaching and the anti-racism movement. The Jesuit Post. https://thejesuitpost.org/2020/07/catholic-101-should-a-catholic-be-an-antiracist/

Lambert, S. R. (2018). Changing our (Dis)Course: A Distinctive Social Justice Aligned Definition of Open Education. Journal of Learning for Development, 5(3). https://doi.org/10.56059/jl4d.v5i3.290

Loyola Marymount University. (n.d.). Mission. https://www.lmu.edu/about/mission/

MPH@GW, the George Washington University Online Master of Public Health program. (2022). Equity vs. equality: what’s the difference? 

NAACP Legal Defence and Educational Fund. (2023). What is critical race theory?

Pontifical Council for Justice and Peace. (2001, August 29). Contribution to World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance. Vatican. https://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20010829_comunicato-razzismo_en.html

Santa Clara University. (n.d.). Mission, vision, and values. https://www.scu.edu/aboutscu/mission-vision-values/

University of San Francisco. (n.d.). Mission statement. https://www.usfca.edu/who-we-are/reinventing-education/our-mission-and-values/mission-statement

Image Descriptions

Figure 1.1 Image description: A grouping of shapes meant to represent people (each with a small circle on top of a wider circle for a head and body) in many colors represents diversity, equity, inclusion, and antiracism. Diversity is defined in a popup as the presence of different people and perspectives. Equity is defined in a popup as fair access, opportunity, and support. Inclusion is defined in a popup as a sense of belonging, voice, and decision-making authority. Antiracism is defined in a popup as an active removal of entrenched racism. The attribution statement reads, this work, “DEIA Defined” is adapted from “Diversity, Equity, and Inclusion” by Heather Blicher, Valencia Scott, and Michaela Willi Hooper, Open Oregon Educational Resources, used under CC BY 4.0. “DEIA Defined” is licensed under CC BY 4.0 by OERFSJ. [Return to Figure 1.1]


  1. Ida B. Wells, The Light of Truth: Writings of an Anti-Lynching Crusader, ed. Mia Bay, gen. ed. Henry Louis Gates Jr. (New York: Penguin Books, 2014), 12.
  2. Loyola Marymount University. (n.d.). Mission. https://www.lmu.edu/about/mission/; Saint Mary's College of California. (n.d.). Mission statement. https://www.stmarys-ca.edu/about/saint-marys-college-mission-statement; Santa Clara University. (n.d.). Mission, vision, and values. https://www.scu.edu/aboutscu/mission-vision-values/; William M. Treanor and Amelia J. Uelmen, “Religious Freedom, Jesuit Mission, and DEI,” forthcoming in Jesuit Educational Quarterly, special issue, “Legal Education and the Society of Jesus” (Spring 2026), https://scholarship.law.georgetown.edu/facpub/2683/; University of San Francisco. (n.d.). Mission statement. https://www.usfca.edu/who-we-are/reinventing-education/our-mission-and-values/mission-statement
  3. Emelyn A. dela Peña, The Antiracism Project: An Overview (presentation, Office of Intercultural Affairs, Loyola Marymount University, August 2020), https://www.lmu.edu/media/resources/dei/docs/lmu-antiracism-project-overview-august-2020.pdf; Treanor and Uelmen, “Religious Freedom, Jesuit Mission, and DEI."
  4. U.S. Department of Education, “Victories for Higher Education: Eliminating DEI,” press release, April 6, 2026, https://www.ed.gov/about/news/press-release/victories-higher-education-eliminating-dei; Treanor and Uelmen, “Religious Freedom, Jesuit Mission, and DEI."[
  5. Treanor and Uelmen, “Religious Freedom, Jesuit Mission, and DEI."
  6. Treanor and Uelmen, “Religious Freedom, Jesuit Mission, and DEI,” 13; Chris Kellerman, SJ, “Catholic 101: Church Teaching and the Anti-Racism Movement,” The Jesuit Post, July 30, 2020, https://thejesuitpost.org/2020/07/catholic-101-should-a-catholic-be-an-antiracist/; Pontifical Council for Justice and Peace, “Contribution to World Conference Against Racism, Racial Discrimination, Xenophobia and Related Intolerance,” Vatican, August 29, 2001, https://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20010829_comunicato-razzismo_en.html
  7. Steven Seidman, Contested Knowledge: Social Theory Today, 6th ed. (Chichester, UK: Wiley-Blackwell, 2017), https://www.wiley.com/en-us/shop/general-sociology/contested-knowledge-social-theory-today-6th-edition-p-9781119167594
  8. Janel A. George, “A Lesson on Critical Race Theory,” Human Rights Magazine 46, no. 2 (2021), American Bar Association, 2, https://www.americanbar.org/groups/crsj/resources/human-rights/archive/lesson-critical-race-theory/
  9. Kimberlé Crenshaw, “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum 1989, no. 1 (1989): 139–167, https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8
  10. Kimberlé W. Crenshaw, “Kimberlé Crenshaw on Intersectionality, More than Two Decades Later,” interview by Columbia Law School, Columbia Law School News, June 8, 2017, https://www.law.columbia.edu/news/archive/kimberle-crenshaw-intersectionality-more-two-decades-later
  11. Joyce Yang, Aline Hitti, Zachary Reese, and Lijing Ma, “Preface,” in Hidden Voices in Gen Psych (2025), https://lmu.pressbooks.pub/hiddenvoicespsych/front-matter/introduction/
definition

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Open Voices, Just Choices: OER for Social Justice Faculty Handbook Copyright © 2025 by Theresa Huff and Karna Younger is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted.